The Sunday Of Forgiveness
In the Name of the Father and the Son and the Holy Spirit, Amen.
Today is the Sunday of Forgiveness, and it is also the day we enter
Great Lent. After we pray the Vespers service of Forgiveness early this
afternoon, we will then be in the Holy Fast. Why is it that we fast?
We have a blueprint for our life, and why we fast, in the Gospel today.
Today is also interesting, because we are also commemorating the Finding
of the Head of the Forerunner, and so we have this additional Gospel
reading that has much richness in it. I want to quickly focus on one
thing that it said:
"- the kingdom of heaven suffereth violence, and the violent take it by
force."
We are going to do violence now. We are setting out on a path of doing
violence to the violent one. We are casting that which is corrupt
within us, and the Church has given us a path to do so. Our Lord said,
first of all, "If ye forgive men their trespasses, your Heavenly Father
will forgive you." First and foremost in the Christian life is to
forgive. To forgive is to be like God - because God forgives all. God
loves all, without any respect for persons. So when we forgive, we are
participating in the energy of God. We are acting like God! And
indeed, that is what we are to do. In the scripture it says, "Ye are
gods". We are to act like gods. We are to acquire virtue, compassion,
holiness, yea, even perfection, because the scriptures also say, "Be ye
perfect, as my heavenly Father is perfect".
So one must become like unto God, and the first step is to forgive.
And He says, "But if ye forgive not men their trespasses, neither will
your Father forgive your trespasses."
This is actually a promise and a threat, but the promise is so much more
powerful than the threat. Oh, yes, if you do not forgive, you won't be
saved. If you hold grudges, even though someone has harmed you greatly
in this life, you won-t be saved, because, over and over, the Church
says, the Holy Scripture says, the saints say, the Holy Spirit says:
forgive, forgive, forgive.
And if you do forgive, what will happen? You will see Christ. You
won-t be corrupt anymore. You'll have peace, you'll have rest. The
promise is greater than the threat. Absolutely.
And then He gives us some counsel about fasting. "Moreover when ye
fast, be not, as the hypocrites, of a sad countenance: for they
disfigure their faces, that they may appear unto men to fast. Verily I
say unto you, They have their reward." These are among the most terrible
words in all of scripture: "They have their reward." This life, this
life of corruption, and foul odors, and difficulties, and sadness and
strife, and tempests - that is where they have their reward. These are
terrible words. So if you want your reward now, God will give it to
you. You can be as a hypocrite, you can make it appear that you are
holy, and some people will say, "Isn't that remarkable what he is doing.
I could not do that. He must be filled with the Holy Spirit." But if
you have the reward only now, your life is a total waste.
Then He tells us, in a figure through the glass darkly, as it were, what
our reward will be. He says, "Lay not up for yourselves treasures upon
earth, where moth and rust doth corrupt, and where thieves break through
and steal: {20} But lay up for yourselves treasures in heaven, where
neither moth nor rust doth corrupt, and where thieves do not break
through nor steal: {21} For where your treasure is, there will your
heart be also." Do you know what we have been promised? All the world
tells us a story of death, dying, difficulties, passions and sadness -
all the world. No matter how rich a man becomes, the world is a
difficult place because within, there is a pitched battle. And a man
with a conscience is not at peace with whom he is. He wants to become
better. The whole world is corrupt, all we ever see. But what does He
say? "If you lay up treasures for yourselves in heaven, they do not
corrupt. They will last forever." These are amazing thoughts here:
Forever. No corruption. Full of satisfaction, peace, rest. I do not
have a day that I am at rest. There is not a day that I do not endure
sadness. There is not a day that I do not sin. But there will be a
day, in the eighth day, if I struggle now, and also, if you struggle,
that we will be in the presence of God. The mind cannot conceive and
understand what this means, because all we see is corruption, and
everything changes. It is so hard to stay good. Things change all the
time, and so often, it seems, for the worse. But our Lord and Savior is
telling us, If we lay up treasures for ourselves now, in heaven they
will not corrupt. We won't corrupt!"
In the other reading, John, a great man, greatest born of woman, could
not understand. It was so incomprehensible to him that the Messiah had
actually come. He believed, but he was full of wonderment, so he sent
his disciples to Christ, and our Lord said, "Look at the evidence. The
blind see, the lame walk, the dead are raised, the poor have the Gospel
preached to them." That is the greatest miracle. It gives people hope.
It makes people know what they are alive for. We know what our Lord can
do.
The evidence is all there, even though the world constantly countermands
and slanders that evidence, every single day of our life, but we know
the truth! And this is why we are entering upon the Fast. Because we
want to lay up treasures in heaven, and we want to win the kingdom of
Heaven by violence. Violence against our passions, violence against
that which saddens us - that part of us which is incomplete. We want to
cast it out, so that we can be filled. That's why we fast. The reason
one must forgive is because the task in our life is to become like God,
to be filled with Him, and to become like Him morally - to share in the
energies of God. His love for us will transfigure us and make us
incorrupt. And a man cannot become incorrupt, he cannot become like
God, if fundamentally he disavows himself from that most fundamental
aspect of God: God is love. Love forgives. Love forgives seventy times
seven times; love forgives infinite times. No matter how great the
transgression, the forgiveness is greater.
This is why we begin Great Fast with Forgiveness ceremony. No, it is
not just a ceremony. Every man who looks into his heart sees that he
falls short with every breath he takes, and that he wrongs every man.
If you see one of your brothers or sisters, and they have a difficulty,
some conflict in their marriage, or with their children or with some
substance or some other such thing - we all fall into difficulties - you
should berate yourself and say, "Have I prayed for my brother? Have I
done something to help my brother? Is it possible that he or she is in
peril because of my incompetence?" That's why we ask forgiveness of one
another, even if we have not exactly offended everyone specifically.
But then again there might be grudges that need to be settled today,
too, and we must do this if we wish to enter into the Fast.
The Apostle says, "And that, knowing the time, that now it is high time
to awake out of sleep: for now is our salvation nearer than when we
believed. " This is the time. The church sets aside this time, this
tithe, or tenth, of the year, so that we would be able to intensify and
remember who we are, and who God is, and change. The first step is to
forgive, and then we proceed with the Fast. And I tell you it will be
difficult. I have been through seventeen of them, and all of them were
difficult.
We all have our different temptations. One is tempted to eat meat.
Another is tempted to be angry. Another is tempted to fall into
despondency. Another is tempted in another way. As many souls as there
are, so many temptations are there. But we struggle together as a
community praying for one another and fasting and believing that there
is a reward and that it is permanent. Nothing in this life - nothing -
is permanent, and we are living for permanence. And when I think of
these thoughts, it makes it a bit easier to abstain from this food or
that, or to make more prostrations, or to forgive my brother, even when
he has harmed me, even when he has hurt me purposefully, because
everything in this life is going away, except for how we have lived.
The way we have lived, if it is holy, is going to endure
There is something else during this great fast all of you should do. It
is very important for us to pray for one another, and also to pray for
Paul, Susan and Seth. They are going to be made catechumens next week.
We are going to have the service to make them catechumens, and the
exorcism part of the service, just before Liturgy next Sunday. I would
ask you and admonish you, as ones who love, because He loved us, that
you will be here to support them in prayer, and not just on Sunday, but
during the whole time of their catechuminate, that they would learn of
sweetness, learn about faith, about the sweetness you can never have
enough of. And yet indeed there will come a time when we will have
enough. But not in this life. In the next life. We will be
completely filled with Him if we live now according to Who He is. Amen.
This and other Orthodox materials are available in booklet and
electronic form from:
St. Nicholas Orthodox Church, Dallas, Texas
Mailing Address 2102 Summit, McKinney TX 75070
Rectory Phone 972/529-2754
Email HYPERLINK "mailto:seraphim@orthodox.net" seraphim@orthodox.net
Web Page HYPERLINK "http://www.orthodox.net" http://www.orthodox.net
This particular text may be found at:
HYPERLINK
"http://www.orthodox.net/sermons/great-lent-sunday-before-great-lent-05_
1999+sunday-of-forgiveness.doc"
http://www.orthodox.net/sermons/great-lent-sunday-before-great-lent-05_1
999+sunday-of-forgiveness.doc
All rights reserved. Please use this material in any way that is
edifying to your soul, and copy it for personal use if you so desire.
We ask that you contact St. Nicholas if you wish to distribute it in any
way. We grant permission to post this text, if completely intact only,
including this paragraph and the contact information above, to any
electronic mailing list.
Romans 13:11-14
And that, knowing the time, that now it is high time to awake out of
sleep: for now is our salvation nearer than when we believed. {12} The
night is far spent, the day is at hand: let us therefore cast off the
works of darkness, and let us put on the armour of light. {13} Let us
walk honestly, as in the day; not in rioting and drunkenness, not in
chambering and wantonness, not in strife and envying. {14} But put ye on
the Lord Jesus Christ, and make not provision for the flesh, to fulfil
the lusts thereof. {41:1} Him that is weak in the faith receive ye, but
not to doubtful disputations. {2} For one believeth that he may eat all
things: another, who is weak, eateth herbs. {3} Let not him that eateth
despise him that eateth not; and let not him which eateth not judge him
that eateth: for God hath received him. {4} Who art thou that judgest
another man's servant? to his own master he standeth or falleth. Yea, he
shall be holden up: for God is able to make him stand.
Matthew 6:14-21
For if ye forgive men their trespasses, your heavenly Father will also
forgive you: {15} But if ye forgive not men their trespasses, neither
will your Father forgive your trespasses. {16} Moreover when ye fast, be
not, as the hypocrites, of a sad countenance: for they disfigure their
faces, that they may appear unto men to fast. Verily I say unto you,
They have their reward. {17} But thou, when thou fastest, anoint thine
head, and wash thy face; {18} That thou appear not unto men to fast, but
unto thy Father which is in secret: and thy Father, which seeth in
secret, shall reward thee openly. {19} Lay not up for yourselves
treasures upon earth, where moth and rust doth corrupt, and where
thieves break through and steal: {20} But lay up for yourselves
treasures in heaven, where neither moth nor rust doth corrupt, and where
thieves do not break through nor steal: {21} For where your treasure is,
there will your heart be also.
Page PAGE 1
This homily was transcribed from one given in 1997, on the Sunday of
Forgivensss, the last Sunday before Great Lent. There are some
stylistic changes and minor corrections made and several footnotes have
been added, but otherwise, it is essentially in a colloquial, ?spokenŠ
style.
It is hoped that something in these words will help and edify the
reader, but a sermon read from a page cannot enlighten a soul as much as
attendance and reverent worship at the Vigil service, which prepares the
soul for the Holy Liturgy, and the hearing of the scriptures and the
preaching of them in the context of the Holy Divine Liturgy. In such
circumstances the soul is enlightened much more than when words are read
on a page.
Mat 11:12, partial
Mat 6:14
Psalm 82:6, Isaiah 41:23, John 10:34
(Mat 5:48) Be ye therefore perfect, even as your Father which is in
heaven is perfect.
Mat 6:15
Mat 6:16
Mat 6:19-21
(Mat 11:5) "The blind receive their sight, and the lame walk, the
lepers are cleansed, and the deaf hear, the dead are raised up, and the
poor have the gospel preached to them."
Romans 13:11